Clay Davenport
Cerebral Nomad
Florencia
You have apparently missed the entire point of what I have said concerning pet keeping.
It has absolutely nothing to do with your pets being carnivores. The issue is not what you feed them in captivity, the issue is the captivity itself.
And yes, animal rights is an all or nothing prospect. You just seem to want to focus the topic only on the consumption of animals. The idea of animal rights is much broader.
If an animal has the right not to be used for a utilitarian purpose, then it has the right not to be used for any utilitarian purpose. This includes anything we use animals for, food, clothing, work, and yes, pets as well.
The point is you cannot selectively apply which uses the animal has the right not to be used for.
If you feel the instant death of an animal is cruel, but the confinement to a cage is not then I have no ability to debate that point because your reasoning is flawed.
</span><table border="0" align="center" width="95%" cellpadding="3" cellspacing="1"><tr><td>Quote </td></tr><tr><td id="QUOTE">And *that*, my friend, is the benefit of being a captive pet: free food on a regular basis, plus freedom from predators.
</td></tr></table><span id='postcolor'>
Ok, then based on your own opinion what if you were confined to a house, for your entire life. Lets even be extravagant and say a mansion in Beverly Hills.
You were not permitted to leave that house unless someone else had a short need for you to be out momentarily. You were provided with food, TV, and nice furnishings, and protected from the dangers of this world such as car accidents, thieves, weather disasters, etc, but you were never allowed freedom to do anything of your choosing outside that house.
Would you consider that a benefit, or a better life than you could lead with freedom.
The point is if the subject directly affected does not perceive any benefit, none exists. I may think you are better off inside that house. Your life may be extended by many years. You would not experience the cares of all those unfortunate people who had to take care of themselves.
But you would not have freedom, you would be completely subjected to the actions of others for your entire life.
You simply cannot consider other uses for animals to be unacceptable while you yourself keep caged animals.
The other quote of interest
</span><table border="0" align="center" width="95%" cellpadding="3" cellspacing="1"><tr><td>Quote </td></tr><tr><td id="QUOTE">That is, either you think ALL animals are the same and you'd eat the meat of a crow or a hagfish or a tarantula or whatever...or...NOTHING: you won't eat any animals because they all hold the same value to you.
</td></tr></table><span id='postcolor'>
This reasoning bears no relevance. What you are describing is a choice, not a moral stand.
I have no moral objections to eating a tarantula, or any other organism that inhabits the earth, I merely choose not to. Other cultures are far different and tarantulas are a common food source for them.
The difference lies in the vegans which do not eat meat on moral grounds, i.e. they feel it is inherently wrong to use animals for this purpose.
There is a huge difference in personal preference, and percieved moral requirement.
The same situation would apply to someone who likes porkchops, but is not fond of Ribeyes. It's only personal preference, and therefore contributes nothing to the debate.
One last point. Cnjreptiles posed this question:
</span><table border="0" align="center" width="95%" cellpadding="3" cellspacing="1"><tr><td>Quote </td></tr><tr><td id="QUOTE">Question, how can PETA support groups that kill or hurt people and fight for animal rights?
Are we not living creatures as well? Do we not have rights as well? </td></tr></table><span id='postcolor'>
You need only to look to the words of Ingrid Newkirk herself for those answers:
</span><table border="0" align="center" width="95%" cellpadding="3" cellspacing="1"><tr><td>Quote </td></tr><tr><td id="QUOTE">"Humans have grown like a cancer. We're the biggest blight on the face of the earth." (Readers Digest, June 1990)
</td></tr></table><span id='postcolor'>
</span><table border="0" align="center" width="95%" cellpadding="3" cellspacing="1"><tr><td>Quote </td></tr><tr><td id="QUOTE">"I am not a morose person, but I would rather not be here. I don't have any reverence for life, only for the entities themselves. I would rather see a blank space where I am. This will sound like fruitcake stuff again but at least I wouldn't be harming anything. All I can do-all you can do-while you are alive is try to reduce the amount of damage you do by being alive." (Washington Post, Nov. 13, 1983) </td></tr></table><span id='postcolor'>
I think she makes it abundantly clear what her position is concerning the human race. It is only too bad that the second quote by her isn't reality.
You have apparently missed the entire point of what I have said concerning pet keeping.
It has absolutely nothing to do with your pets being carnivores. The issue is not what you feed them in captivity, the issue is the captivity itself.
And yes, animal rights is an all or nothing prospect. You just seem to want to focus the topic only on the consumption of animals. The idea of animal rights is much broader.
If an animal has the right not to be used for a utilitarian purpose, then it has the right not to be used for any utilitarian purpose. This includes anything we use animals for, food, clothing, work, and yes, pets as well.
The point is you cannot selectively apply which uses the animal has the right not to be used for.
If you feel the instant death of an animal is cruel, but the confinement to a cage is not then I have no ability to debate that point because your reasoning is flawed.
</span><table border="0" align="center" width="95%" cellpadding="3" cellspacing="1"><tr><td>Quote </td></tr><tr><td id="QUOTE">And *that*, my friend, is the benefit of being a captive pet: free food on a regular basis, plus freedom from predators.
</td></tr></table><span id='postcolor'>
Ok, then based on your own opinion what if you were confined to a house, for your entire life. Lets even be extravagant and say a mansion in Beverly Hills.
You were not permitted to leave that house unless someone else had a short need for you to be out momentarily. You were provided with food, TV, and nice furnishings, and protected from the dangers of this world such as car accidents, thieves, weather disasters, etc, but you were never allowed freedom to do anything of your choosing outside that house.
Would you consider that a benefit, or a better life than you could lead with freedom.
The point is if the subject directly affected does not perceive any benefit, none exists. I may think you are better off inside that house. Your life may be extended by many years. You would not experience the cares of all those unfortunate people who had to take care of themselves.
But you would not have freedom, you would be completely subjected to the actions of others for your entire life.
You simply cannot consider other uses for animals to be unacceptable while you yourself keep caged animals.
The other quote of interest
</span><table border="0" align="center" width="95%" cellpadding="3" cellspacing="1"><tr><td>Quote </td></tr><tr><td id="QUOTE">That is, either you think ALL animals are the same and you'd eat the meat of a crow or a hagfish or a tarantula or whatever...or...NOTHING: you won't eat any animals because they all hold the same value to you.
</td></tr></table><span id='postcolor'>
This reasoning bears no relevance. What you are describing is a choice, not a moral stand.
I have no moral objections to eating a tarantula, or any other organism that inhabits the earth, I merely choose not to. Other cultures are far different and tarantulas are a common food source for them.
The difference lies in the vegans which do not eat meat on moral grounds, i.e. they feel it is inherently wrong to use animals for this purpose.
There is a huge difference in personal preference, and percieved moral requirement.
The same situation would apply to someone who likes porkchops, but is not fond of Ribeyes. It's only personal preference, and therefore contributes nothing to the debate.
One last point. Cnjreptiles posed this question:
</span><table border="0" align="center" width="95%" cellpadding="3" cellspacing="1"><tr><td>Quote </td></tr><tr><td id="QUOTE">Question, how can PETA support groups that kill or hurt people and fight for animal rights?
Are we not living creatures as well? Do we not have rights as well? </td></tr></table><span id='postcolor'>
You need only to look to the words of Ingrid Newkirk herself for those answers:
</span><table border="0" align="center" width="95%" cellpadding="3" cellspacing="1"><tr><td>Quote </td></tr><tr><td id="QUOTE">"Humans have grown like a cancer. We're the biggest blight on the face of the earth." (Readers Digest, June 1990)
</td></tr></table><span id='postcolor'>
</span><table border="0" align="center" width="95%" cellpadding="3" cellspacing="1"><tr><td>Quote </td></tr><tr><td id="QUOTE">"I am not a morose person, but I would rather not be here. I don't have any reverence for life, only for the entities themselves. I would rather see a blank space where I am. This will sound like fruitcake stuff again but at least I wouldn't be harming anything. All I can do-all you can do-while you are alive is try to reduce the amount of damage you do by being alive." (Washington Post, Nov. 13, 1983) </td></tr></table><span id='postcolor'>
I think she makes it abundantly clear what her position is concerning the human race. It is only too bad that the second quote by her isn't reality.
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